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主题:《环球时报》发表涉及XX的长篇报道
933
16
来自：保密
注册：2004-06-24
发帖：788＋5890
注册：2004-06-24
发帖：788＋5890
不过文章只有英文版，没有中文版
| 引用： Evolution of Chinese intellectuals' thought over two decades Source: The Global Times [23:54 May 31 2009] Comments By Xie Ying and Lin Jiasi Working at a top political think tank of the government, the author of the patriotic Chinese tome Paradoxes of American Hegemony today delights in contrasting Western economic failures with the successes of China’s chosen economic path. Back in the 1980s Ding Yifan had idealistically believed in Western models as offering solutions to all kinds of problems. But today as a full-time employee at the Institute of World Development in the Development Research Center of the State Council, Ding laughs off as naïve The Development of Sociology, a Chinese book of translated Western thoughts that he edited two decades ago. As a teacher in the late 1980s, Ding like many had experienced the sudden jolt of embarrassment at China’s global backwardness and ascribed those feelings to a failure of “national ideology”. “We were feeling insecure about China’s future, and we were expecting the West to help China in economic reform,” said Liu Jiangyong, a professor at the Institute of International Studies, Tsinghua University. 1 2 3 4 5 next ► |
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世界上可以说有两类人：那些不断地把世人划分为两类的人，以及那些并不如此划分的人。。。
我属于后一类人。。。  
我属于后一类人。。。  
发表于:2009-06-02 13:40:20
推荐：牙齿有问题，您找我!
...楼主...
933
16
来自：保密
注册：2004-06-24
发帖：788＋5891
注册：2004-06-24
发帖：788＋5891
| 引用： Reform and opening-up While the launch of reform and opening-up in 1978 kickstarted a socialist planned economy into transforming itself into a more vibrant State-controlled market economy, the Chinese government during the first 10 years of this transformation found itself groping to resolve the endemic intellectual, political and economic contradictions of its new and controversial policy. Ordinary people’s life failed to fully improve, partly because bureaucrat profiteering and some other negative sides of the society made the way obscure, said Shen Dingli, a professor at Fudan University. The concept of a socialist market economy was not “finalized” and Chinese society was “in transition”, according to Jin Canrong, deputy director of School of International Studies at the Renmin University of China. People were less confident about China’s future in the 1980s, explained Zhang Yiwu, a Peking University literature professor. Irritated by China’s pathetic economy and the ultra-left thinking left over from the Cultural Revolution (1966-76), many Chinese intellectuals shared a common pursuit of freedom and democracy in the 1980s, “an era of enlightenment on democracy for intellectuals”, Xiao Gongqin, a major spokesman for cultural nationalism and a history professor at Shanghai Normal University, wrote in his Chinese book Thoughts Differentiation among Modern Chinese Intellectuals and Its Political Influence. “The youth in universities were all drinking in a variety of knowledge and reading various books,” Zhang Liping, researcher at the Chinese Academy of Social Sciences told the Global Times. At that time, information on different societies and lectures on new concepts filled every corner of campus noticeboards. Books and debates circulated among students. Especially popular were arguments over “isms” including existentialism, humanitarianism, liberalism, capitalism and Marxism. “Uncertainty was the most obvious characteristic of that period,” said Zhang Yiwu. He noted that the intellectuals at that time chose Western thoughts “at random”. “It [the ’80s] was the age of enlightenment and almost a turning point for China’s political transition,” said Chen Zhigang, former Washington bureau chief of Hong Kong-based Sing Tao Daily. June 4 Incident broke out in 1989 and after that intellectuals in China “switched to silence”, according to Zhang Liping. “Intellectuals no longer discussed ‘isms’ publi***, and shifted their focus to academic issues,” she said. “Some people worried that China might slip backward.” ◄ back 1 2 3 4 5 next ► |
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世界上可以说有两类人：那些不断地把世人划分为两类的人，以及那些并不如此划分的人。。。
我属于后一类人。。。  
我属于后一类人。。。  
发表于:2009-06-02 13:41:02
推荐：名声！金钱！欲望！KDS股票大赛 —— 梦开始的地方！！！
...第1楼...
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来自：保密
注册：2004-06-24
发帖：788＋5892
注册：2004-06-24
发帖：788＋5892
| 引用： Deng’s trip to South China Such worries were dispelled three years later in 1992 by Deng Xiaoping’s visit to South China. “Deng’s speech reignited people’s hope and restored their confidence,” said Zhang Liping. In his speech, Deng emphasized the importance of economic reform and open-mindedness. In 1990s, “economic development” was no longer a slogan. People witnessed their living standards improve day by day. “The Chinese market economy gave individuals, especially those at the grass roots, an opportunity to change their life,” said Zhang Yiwu, author of Xin Xin Zhongguo de Xingxiang (Image of “New New China”). Zhang’s uncle became wealthy, whereas before the policy, he had often sought financial help from Zhang’s family. Zhang himself also benefited. He no longer had to line up for three hours in the cold just to buy five pieces of tofu to entertain a guest. Disintegration of the Soviet Union and political changes in Eastern Europe shocked Zhang Yiwu. After reading some French theoreticians, Zhang turned to what he called a more “rational” way of thinking. He began to gain a clearer idea of China’s development in the early 1990s and no longer considered Western models as total solutions. After 1989, intellectuals became “more moderate and rational,” Zhang Liping said. “People realized that China would not change overnight.” He “knew” the student movement would not change China, said Ding Yifan, “even with the lure of Western cultural influence in the 1980s.” China changed fast after 1992, making some intellectuals anxious. Along with increasing wealth, the socialist market economy also brought utilitarian benefit and mammonism to China. Many focused on wealth creation. Intellectuals found their elite culture replaced by secular culture and felt pushed to the margins of society from being at the center of thought in the 1980s. In the 1990s, fewer people cared about what intellectuals had to say, and many intellectuals left academic circles and threw themselves into business instead. Worrying about this new materialism in the ’90s, some intellectuals represented by Wang Xiaoming, a professor of modern Chinese literature and now a director of the Center for Contemporary Culture Studies at Shanghai University, published “Ruins on the Open Field” in 1993, an article which sparked heated discussion about “humanistic spirit”. Intellectuals reflected upon themselves and discussed how to adjust their sense of worth in the new decade and regain their lost “humanistic spirit”. “If the ideology of culture in the 1980s was radical or idealistically aiming to achieve reform, then there had to follow a social phenomena called ‘constructive criticism’ to reflect on humanity and the reality of society in China in the 1990s,” said Xu Youyu, a former researcher at the Institute of Philosophy, Chinese Academy of Social Sciences in Beijing. |
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世界上可以说有两类人：那些不断地把世人划分为两类的人，以及那些并不如此划分的人。。。
我属于后一类人。。。  
我属于后一类人。。。  
发表于:2009-06-02 13:42:08
推荐：畅玩天下贰，精彩玄幻飞行
...第2楼...
933
16
来自：保密
注册：2004-06-24
发帖：788＋5893
注册：2004-06-24
发帖：788＋5893
| 引用： Fast changes China was experiencing drastic and rapid changes at that time, said Zhang Yiwu. “The difficulties were what we paid for that transition. An absolutely ideal mode could never appear. “Chinese were so poor in the past that they had a strong desire to change their life and make the country powerful and this spirit turned into a strong power to drive economic development.” As a young teacher in the 1990s, Zhang found students attended classes just for credits and often slept no matter how interesting the lesson was. Outside class, they discussed real-life issues and problems with Zhang. For example, they discussed the popular TV drama Desire with Zhang. In Zhang’s eyes, this show embodied the changes of 1990s mass culture. “At that time, I felt that the Chinese had found their spiritual sustenance and they started to believe they could change their life,” said Zhang. Facing advantages and disadvantages brought about by the market economy, Chinese intellectuals began to split into “liberalism” and “the New Left”, Xu Youyu wrote in his blog. They disagreed on the root of social evils in that period: the former believed the old power system obstructed healthy development of a market economy in China while the latter criticized the market economy and insisted on resistance. Entering the 21st century, with no specific ideology dominating the Chinese people, the rapid development of the Internet provided intellectuals with space to express their ideas. In the 1980s, Zhang Yiwu kept himself away from sensitive topics like human rights. “To choose such a topic means to deny and break from society in the 1980s,” Zhang said. He said “we have more space” nowadays. Such changes also appeared in philosophy. Fang Jun at the Chinese Academy of Social Sciences wrote in his article “Basic Trend of China’s Philosophy Studies at the Turn of the Century” that at the initial phase of China’s reform, philosophy studies focused on the criteria for truth to assist reform in ridding it of ideological barriers. As reform went deeper, focus shifted to fundamental subjects of the world philosophy community, such as how to overcome or prevent a “culture crisis” after industrialization. |
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世界上可以说有两类人：那些不断地把世人划分为两类的人，以及那些并不如此划分的人。。。
我属于后一类人。。。  
我属于后一类人。。。  
发表于:2009-06-02 13:42:57
推荐：百人免费电影观摩 一起分享风声
...第3楼...
933
16
来自：保密
注册：2004-06-24
发帖：788＋5894
注册：2004-06-24
发帖：788＋5894
| 引用： China rises Increasing globalization and China's enhanced international status also altered international studies. Nuclear proliferation was a focus of Sino-US issues in the 1990s, according to Shen Dingli, an international relations expert. “In the 1990s, China had few opportunities to express what it thought and wanted, but was pressed to follow the US,” Shen said. But in the 21st century, the pattern has been changing. Nuclear proliferation is no longer a centric problem between China and the US. On the contrary, the two countries are seeking strategic cooperation, according to Shen. “After entering the 21st century, China experienced drastic changes every year,” said Zhang Liping. When she visited the US as a visiting scholar at the end of 1990s, she was surprised at numerous vehicles parked along the streets, varieties of fruits and advanced technology. But when she came back to China two years later, she was amazed at China’s rapid changes. She found China had almost everything in daily life that the US has. “In the past, Chinese wanted to know more about the US, but now Americans wanted to know more about China,” said Zhang Liping. When she visited the US again in 2005, she found many seminars discussing China’s rise almost simultaneously. It was once hard for Zhang to make an appointment with American analysts working at think tanks in the 1990s, but today she can “easily meet the same well-known analysts by merely sending them an e-mail beforehand”. Two issues lag behind economic development, said Zhang Liping: political reform and environmental protection. Shen Dingli worries that China’s growing wealth gap and severe corruption might impair people’s confidence in the government and the ruling party. “Intellectuals should not blindly cater to a specific group, no matter majority or minority, but view society in a rational way and help China find a road that fits with the actual situation,” Zhang Yiwu said. The influence of China’s intellectuals can be seen in exemptions from agricultural tax, investment in village health care, education and infrastructure systems, education reform and social security system reform, said Wang Hui, an intellectual historian and Tsinghua University professor at an academic forum in Geneva. “People are more mature now,” said Zhang Yiwu. “They no longer think Western thoughts are China’s ultimate goal.” Several times during her interview, Zhang Liping emphasized that “radical reform or revolution is extremely insecure and does not work in China.” |
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世界上可以说有两类人：那些不断地把世人划分为两类的人，以及那些并不如此划分的人。。。
我属于后一类人。。。  
我属于后一类人。。。  
发表于:2009-06-02 13:43:26
推荐：主题:说出你心目中最佳的国产战争影片
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来自：上海
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注册：2008-09-27
发帖：154＋4442
发表于:2009-06-02 13:47:21
推荐：想不通 强烈要求和未来公公婆婆住一道 但是BF···
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注册：2007-06-27
发帖：2211＋9968
中国上升
日益全球化和中国的国际地位，增强国际研究也改变了。
核扩散是一个重点，中美问题在上世纪90年代，根据沉丁立的国际关系问题专家。
“在20世纪90年代，中国很少有机会表达自己的意志和希望，但压力追随美国， ”沉国放说。但在21世纪，格局已经发生变化。
核扩散已不再是一个中心问题的中国和美国。相反，这两个国家都在寻找战略合作，根据沉。
“在进入21世纪，中国经历了剧烈的变化，每年说， ”章哩坪。当她走访了美国作为访问学者在90年代末，她感到惊讶的许多停泊的车辆在街上，水果品种和先进技术。
但当她回到中国，两年后，她惊叹于中国的迅速变化。她发现中国几乎所有的日常生活，美国。
“在过去，中国希望更多地了解美国，但现在美国人希望更多地了解中国，说： ”章哩乒。当她再次来到美国， 2005年，她发现许多讨论会讨论中国的崛起几乎同时发生。
这是一次艰苦的张预约与美国分析师工作的智囊团在上世纪90年代，但今天她可以“轻松满足同样众所周知的分析师只是向他们发送一封电子邮件事先” 。
这两个问题的经济发展落后，说章哩乒：政治改革和环境保护。
沉丁立担心中国日益增长的贫富差距，严重的腐败现象可能会损害人民对政府的信心和执政党。
“知识分子不应盲目迎合特定的一组，不管多数还是少数，但鉴于社会以合理的方式，并帮助中国找到一个道路，符合实际情况， ”章一吾说。
的影响，中国的知识分子中可以看出免除农业税，投资在乡村卫生保健，教育和基础设施系统，教育的改革和社会保障制度改革，说王辉，智力的历史学家和清华大学教授学术论坛在日内瓦。
“人们现在更成熟， ”张说义乌。 “他们不再认为西方思想是中国的最终目标。 ”
好几次她在采访中，章哩萍强调， “激进的改革或革命是非常不安全的，并不在中国工作。 ”
日益全球化和中国的国际地位，增强国际研究也改变了。
核扩散是一个重点，中美问题在上世纪90年代，根据沉丁立的国际关系问题专家。
“在20世纪90年代，中国很少有机会表达自己的意志和希望，但压力追随美国， ”沉国放说。但在21世纪，格局已经发生变化。
核扩散已不再是一个中心问题的中国和美国。相反，这两个国家都在寻找战略合作，根据沉。
“在进入21世纪，中国经历了剧烈的变化，每年说， ”章哩坪。当她走访了美国作为访问学者在90年代末，她感到惊讶的许多停泊的车辆在街上，水果品种和先进技术。
但当她回到中国，两年后，她惊叹于中国的迅速变化。她发现中国几乎所有的日常生活，美国。
“在过去，中国希望更多地了解美国，但现在美国人希望更多地了解中国，说： ”章哩乒。当她再次来到美国， 2005年，她发现许多讨论会讨论中国的崛起几乎同时发生。
这是一次艰苦的张预约与美国分析师工作的智囊团在上世纪90年代，但今天她可以“轻松满足同样众所周知的分析师只是向他们发送一封电子邮件事先” 。
这两个问题的经济发展落后，说章哩乒：政治改革和环境保护。
沉丁立担心中国日益增长的贫富差距，严重的腐败现象可能会损害人民对政府的信心和执政党。
“知识分子不应盲目迎合特定的一组，不管多数还是少数，但鉴于社会以合理的方式，并帮助中国找到一个道路，符合实际情况， ”章一吾说。
的影响，中国的知识分子中可以看出免除农业税，投资在乡村卫生保健，教育和基础设施系统，教育的改革和社会保障制度改革，说王辉，智力的历史学家和清华大学教授学术论坛在日内瓦。
“人们现在更成熟， ”张说义乌。 “他们不再认为西方思想是中国的最终目标。 ”
好几次她在采访中，章哩萍强调， “激进的改革或革命是非常不安全的，并不在中国工作。 ”
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这个家伙很懒，什么也没留下......
发表于:2009-06-02 14:00:05
推荐：被戴绿帽，心情极度差
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